An Analysis of the Character:Jim Casy

[專(zhuān)題研討] .An Analysis of the Character :Jim Casy劉晶晶(石家莊信息工程職業(yè)學(xué)院,河北石家莊050035)Abstract:As to character analysis of The Grapes of Wrath, we must pay attention to Jim Casy .For without him, thenovel is a book without theme ,2 science without philosophy, and a man without soul.Key wordspinal;philosophy;fithDuring the Crisis period ,Steinbeck.mainly uses dif- the over soul: ‘one big soul everybody's a part of with itsferent archetypal characters to trumpet his philosophy infaith in the common man and in self- reliance.The philoso-anger and to reveal as representatives the unbearablephy is most often spoken by the' "prophet,' "Jim Casy ,and ithardship of Okahoma farmers , and their desperate strug-is acted out by the Joads and their fllowsThe cruel slay-gles.As to character analysis of The Grapes of Wrath,we ing ends only the life of Jim Casy , while his philosophies ofmust pay attention to Jim Casy,a Christ preacher in the"love to ll"become the spiriual guide of the novel,novel as the spiritual guide of the novel,and go into greatB .The Transition of His Faithdetail in this chapter to analyze his personality and hisCasy used to be a preacher but later he lost his beliefsignificance,for without him,the novel is a book withoutin god because he saw many events in which people weretheme,a science without philosophy,and a man withouthorned and god didn't intervene to offer his help,he saysBoul.he doesn't know nobody named Jesus.He knows a bunch ofAJim Casy: The Spiritual Guidestories ,but he only love people.John Steinbeck passionately describes a time of unfairFrom the moment Jim Caay reveals that he isn'tpoverty , unity ,and the human spirit in The Grapes ofpreaching anymore-" Ain't got the call no more.Cot a lot ofWrath.He brings to the reader a variety of diverse ansinful idears- -but they seem kinda sensible "There is thegreatly significant characters that experience growthimplication,soon bome out,that he is to function as somethrough turmoil and hardship.However，the essence of eachsort of spokesman for reorientations ,for new ideas , and forcharacter's individuality , which stands for the entire mi-new religion.As he talks on it becomes clear that he hasgrant population of the Great Depression era,Jim Casy is abeen and is experiencing a sort of spiritual rebirth;and informer preacher and long-time friend of the Joads, thefact the theme of rebith,suggested in the seeds droppedmost important character of the noveL.However,it is sur-by the turtle,is now picked up by Casy .Steinbeck dwellsprising that he,as one of the most important characters infor a moment upon the habits of the turtle , always” goin'The Grapes of Wrath, along with Tom and other memberssomeplace," to implant the idea of Jjim Casy's future lead-of Joad family , does not appear from beginning to the endership.Jim is so bothered by this thought that he applies itHe disappears from the time of his arrest until Tom meetsagain to the passing dog that ignores Tom's friendlyhim again outside Hooper Ranch.Yet we rarely forget him;whistle.' "'Goin' someplace, "he repeated: “That's right,he'sthe Joad family reminds ue of him repeatedly .Both Tomgoin' someplace.Me- -I don't know where I'm going 'Jim isand Ma often ecall Casy's ideas and words and hisclearly searching for a place ,a new and worthwhile func-philosophy.tion.The subject of Jjim's reorientation is brought up again;Jim Casy declares his rejection of conventional reli-for he still claims to have' 'the spirit “but he has beengious notions of sin, hellfire , and emphasizes the salvationforced to examine himself on a number of mattersof individual souls by the doctrine of universal love andconnected with religion as he has formerly practiced itForthe transcendental over soul.With Christ,Jim Casy also one thing, his sensuality has disturbed him;he has not,forshares a lot of other characteristics,such 88 Casy's sacri-xam中國煤化工nd his relish for it-一fice of himself to save Tom and Floyd.Jjim Casy's social partic-meetings with the ginlsphilosophy which Steinbeck develops in the novel can befromYHc N M H Go cntredict wihthetraced to American Transcendentalism , with its concept ofcontext of his religion.But he ponders: "Maybe it ain't a(下轉120頁(yè))-123-[課題成果]經(jīng)合組織和歐盟的主張,遵循以下四個(gè)標準:- -是賣(mài)方3.推行電子發(fā)票。歐盟對于電子發(fā)票是這樣定義提供給稅務(wù)機關(guān)的買(mǎi)方居住國;二是買(mǎi)方使用的銀行信的:是借由電子資料交換將電子發(fā)票由賣(mài)方系統傳至買(mǎi)用卡的簽發(fā)國;三是買(mǎi)方稅號的所在國;四是網(wǎng)絡(luò )服務(wù)方系統,在EDI制度中,紙張將被使用電信網(wǎng)絡(luò )轉播站供應商或網(wǎng)址的物理地點(diǎn)所在國。而且將來(lái)判定消費的計算機化工作所取代。推行電子發(fā)票,賣(mài)方可以根據地時(shí)可以同時(shí)使用多個(gè)標準。岡相應的交易信息采用計算機系統自動(dòng)生成發(fā)票，借助3.調整營(yíng)業(yè)利潤與特許權使用費的劃分方法及標EDI傳到買(mǎi)方,并自動(dòng)計人買(mǎi)方賬戶(hù),所有過(guò)程無(wú)須手準。結合前面所述的有關(guān)數字化商品有償提供的應稅工操作。行為類(lèi)別判別的方法和標準,凡是屬于銷(xiāo)售商品和提供由于“以票控稅”的稅收征管指導思想一直沒(méi)有改勞務(wù)而取得的所得,應被認定為經(jīng)營(yíng)利潤;凡是有償轉變,因此,發(fā)票制度是否良好運行,對國家的稅收收人有讓受法律保護之工業(yè)產(chǎn)權的許可使用權而取得的所得,極大的影響。電子發(fā)票的推行對稅務(wù)機關(guān)而言可以根據應被認定為特許權使用費。網(wǎng)電子發(fā)票所記錄的交易信息監控網(wǎng)上交易的情況,保證四、織補稅收征管體系之網(wǎng),將電子商務(wù)納入其中國家稅款不流失,也有利于稅務(wù)機關(guān)推廣使用網(wǎng)絡(luò )納稅1.發(fā)展信息技術(shù),增強追蹤功能,逐步實(shí)現稅收電申報,進(jìn)而節省征管成本,簡(jiǎn)化申報作業(yè)。而且還能夠抵子化。加強對電子商務(wù)稅收的網(wǎng)絡(luò )監管,發(fā)展信息技術(shù)御電子商務(wù)成為合法避稅港的風(fēng)險。岡是關(guān)鍵環(huán)節,只有通過(guò)高端的網(wǎng)絡(luò )技術(shù),才能對虛擬化4.建立電子認證監督審查機構。目前世界各國的電空間的電子商務(wù)進(jìn)行網(wǎng)絡(luò )追蹤,從而獲取準確的交易情子商務(wù)監管都不嚴格,或者說(shuō)沒(méi)有形成像傳統貿易那樣報。從長(cháng)遠的角度來(lái)看, 電子商務(wù)稅收應達到完全的電一個(gè)安全可靠的監管體制，也不像傳統貿易那樣存在諸子化,即由電子稅收系統進(jìn)行無(wú)紙化操作。這樣不僅可如工商局、稅務(wù)局等多個(gè)“婆婆”,電子商務(wù)還基本處于以提高效率,節省稅收成本,方便交易者,同時(shí)也有利于天高皇帝遠的“無(wú)法無(wú)天”的狀態(tài),因此,建立-個(gè)專(zhuān)門(mén)網(wǎng)絡(luò )資源的充分開(kāi)發(fā)和利用,實(shí)現更完全意義上的電子機構對負責對電子商務(wù)的經(jīng)營(yíng)管理等進(jìn)行監督管理是商務(wù)。必要的,這一-制度將可以作為從業(yè)注冊登記以的配套制2.積極推進(jìn)電子商務(wù)企業(yè)的登記備案制度。首先,度。實(shí)際上目前這一職能基本由網(wǎng)絡(luò )運營(yíng)商來(lái)承擔。應該實(shí)行“網(wǎng)絡(luò )開(kāi)店"的工商注冊制度。雖然我國于2007參考文獻:年在北京試行過(guò)該項制度，但是從幾年的經(jīng)營(yíng)實(shí)際看,[1]李曉春.稅收征管如何適應電了商務(wù)0].工作研究,2000,似乎此制度已被束之高閣。筆者認為,在工商部門(mén)應當設立一個(gè)單獨的電子商務(wù)企業(yè)的注冊或登記處,并且明[2]MBA智庫百科:ttp://wiki.mbalib. com/wiki/% E6% 9C%確規定無(wú)論是新創(chuàng )辦的電子商務(wù)企業(yè)還是在原有經(jīng)營(yíng)8D%E5%8A%A1.的基礎上新增電子商務(wù)交易類(lèi)型的,都應當進(jìn)行注冊或[3)郭金鹛.跨國電子商務(wù)的稅收法律問(wèn)題研究[D].上海社科院,碩士論文,2007年,第35頁(yè)。登記。其次,步入電子商務(wù)以后,企業(yè)形態(tài)發(fā)生了很大變[4)郭金鵬:《跨國電子商務(wù)的稅收法律問(wèn)題研究,上海社科院，2007:35-36.化，出現虛擬的網(wǎng)上電子商務(wù)企業(yè),這就要求所有的電[5]趙云鳳巧用電子發(fā)票應對電子商務(wù)對現行稅收征管制度帶子商務(wù)服務(wù)商向稅務(wù)機關(guān)申報網(wǎng)址、電子郵箱號碼、網(wǎng)來(lái)的沖擊卻].消費導刊,2007,(11).上商品品名、種類(lèi)、交易結算方法及網(wǎng)絡(luò )銀行賬戶(hù)等交易信息，而且須保證企業(yè)的稅務(wù)登記號在其網(wǎng)站的顯眼基金項目:此論文為河北行政學(xué)院課題位置得以展現,不得私自刪改。++-++-+++-+-++++(上接123頁(yè))sin.Maybe it's just the way folks are.Maybe we been whip-Jesus.I know a bunch of stories , but I only love people"pin' the hell out of ourselves for nothin“And he wrestlesSince the life of the poor people was gtting worsewith definitions of sin and virtue.It is the nature of' 'spiritand worse , and the everyday praying to god did not seen to“which connects with definitions of sin and virtue.It is thechange the situation,they begin to wonder whether godnature of”spirit' which most puzzles and consumes him.Attuly existed,it is at this point that Casy makes a conclu-one point he asserts, "It's love.I love people 80 much I'msion that Jesus does not exst.so he transfer his religionsfit to bust, sometimes“It is signifieant because Jim Casy isbelief中國煤化工e fllow his belief,atbeing shaped for the reader into a humanist.But it is in thetheYH.CNMHG; might save them,butquestion of“Jesus* that his supposed heresy rests.he realty1s nou wnat uney expecued .they must fight forAn' I says,Don't you love Jesus' Well,I thought an'themselves.thought, an'finally 1 says,No,I don't know nobody name'-120-